Showing posts with label RL Schrag. Show all posts
Showing posts with label RL Schrag. Show all posts

Wednesday, October 12, 2011

It's N-uanced

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I read in the New York Times today that a U.S. Intelligence entity called the Intelligence Advanced Research Projects Activity, or Iarpa, wants to launch a satellite that will automatically suck-up "big data," from various digital streams; things like "Web search queries, blog entries, Internet traffic flow, financial market indicators, traffic webcams and changes in Wikipedia entries" in order to, well, essentially predict the future.  From this avalanche of data they will, I suppose, get a heads-up on impending wars, revolutions, traffic jams in LA, and the Super Bowl winner.

Now I am always delighted to add a new follower to my blog, even if it is only an automated satellite. But that seems about the only positive piece to this puzzle.  The rest has a really creepy feel to it.  The article does begin with a nod to the "Psychohistory" of Isaac Asimov's Foundation novels.  Psychohistory was the fictional social science that was supposed to be able to predict human behavior to the "99-umtyith" decimal point, a level of confidence that was apparently "good enough for government work" when it came to running the galaxy.  But this Iarpa project is unfolding in what we are swiftly coming to understand as "real life."

Supposedly this super-data-sucker-satellite would allow Iarpa to compute and massage the global data stream in a way that "would not be limited to political and economic events, but would also explore the ability to predict pandemics and other types of widespread contagion."  I wonder if it has a built-in mirror in case it needs to catch a reflection of itself as an indication of "widespread contagion."  Still, I suppose there is some value to having a well-nigh perfect example of hubris floating around up there for all of us to see, but did the folks over at Iarpa also read Asimov? Did they not finish the book?

What happens is that all the efforts at predicting the future and dominating the galaxy get knocked into a cocked hat by the arrival of "The Mule."  The mule is not a raging Democrat hell-bent on whupping up on the Republicans whom he feels are protecting the super-rich of the galaxy.  He is rather a mutant, and, as such, behaves at odds with the predictions of "psychohistory."  Well, duh.  Has it ever been any other way?  Is history not the recording of the exceptional, the unexpected?  Were it not for the exceptional efforts and the unpredictable behavior of "aberrant" individuals, huge swathes of history would read "nothing much happened today."

What rankles me about Iarpa's creep-in-the-clouds project is that it presumes our predictability. That strikes me as either naive or childish - in much the same way that Facebook's "It's Complicated" status indicator is naive.  To assume it is ever anything but complicated asserts a level of predicability that is alien to human nature.  Human nature is, I contend, the least predictable and most nuanced variable floating around the galaxy.  Just about everything else seems to at least approximate the laws of physics.  We, on the other hand, are nuanced - we often act in ways that the data would indicate are contrary to our apparent best interests.  Peasants march off to war to defend the royalty who keep them in servitude, working class people vote to protect the rights of the wealthy who repress them, those born into great wealth lead movements to overthrow their own heritage.  As the bard put it, "O, brave new world, that has such creatures in it."

Here's the thing, we are each of us an N of one, the only subject in that ongoing experiment that is our life.  As individuals we are utterly unique.  You can gather all the data you want, you can run regression equations until a week from doomsday, and it will all fall apart when confronted by the behavior of that subtle, nuanced, extraordinary thing called a single human being.
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Thursday, June 23, 2011

Felix the Cat and the Mimeograph Machine

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I do have a fuzzy recollection of those days when, as a young man, I would fall into bed, exhausted from the day, and find myself instantly asleep. Clearer are the memories of days of seeming unremitting stress as I struggled to pull my life into some semblance of, first, harmony, and then later, health.  Those days presaged whirligig nights of blanket fights that raged from dusk ‘til dawn. I awoke as exhausted as before the bout.  Thankfully, it has become better in these calmer years. Better, yes, but sometimes really weird.

I no longer retire with much expectation of sleep.  If it comes it comes, I can take it or leave it.  Night is, far more predictably, a time for meditation and the freedom to engage in conversation with someone who completely shares my interests and perspective.  I refer, naturally, with no slight intended to my dear wife, to myself.

It grows increasingly clear as I bumble through my 60s that enlightenment is a personal journey.  The only commonality we share with others on the trip is the ever-receding horizon.  As a result, the person closest to our heart is not the one who chatters along about plans for tomorrow or next week.  It is instead the one most tolerant of our inclination to stare dreamily into space, going where "no man has gone before," and where we all must travel alone.  I refer, of course, to our morning mirror buddy, ourselves.  If we happen to live with someone who not only tolerates us, but genuinely cares for us - that is truly wonderful. 

All of which is, of course, unnecessary prologue to the strange perceptual experience I had the other night.  I say "perceptual experience" because the line between a waking meditative reverie and a sleeping dream has become thin enough to ignore.  The “experience” had to do with Felix the Cat and a mimeograph machine.  In a scene reminiscent of Fantasia, an endless stream of Felix the Cat models spewed out of a mimeograph machine and marched downstairs, in search no doubt of the excellent scallop and garlic pasta dish Christine had made for dinner. I would awake, toss and turn, go back to sleep and Felix would march on.  The connection between Felix and the mimeograph may not be immediately obvious, but it does make sense.

Those who do not study the media may be unaware that Felix the Cat was the very first TV star.  In 1928 the experimental TV station in New York W2XBS needed a moving image to calibrate their primitive cameras. They put a 13-inch tall papier-mâché model of Felix, a current print and film star, on a record turntable and spun him around.  And there he sat for 2 hours a day for almost a decade, transfixing the handful of employees and engineers who could receive the gradually improving image on a fuzzy, black and white two-inch screen.

During that same era the stencil printing, or mimeograph, machine was gaining some popularity in business offices around the country.  My memories of that particular piece of technology spring from my first teaching jobs in the early 1970s.  I recall being particularly entranced with the first electric mimeograph machines where the hand crank was replaced by an electric motor that allowed the copies to spill from the machine at seemingly blinding speed.

The implications for the Internet may not be immediately obvious – still they are there.  You see, the most amazing thing about Felix spinning around in front of the primordial TV camera and the pages marching out of the mimeograph machine, like brooms under Mickey's spell, was the technology that produced them.  Felix transfixed us because of how he got to that tiny little screen - pictures through the air - awesome.  Same for the mimeograph machine.  Dozens of copies at the flip of a switch - hundreds if you wanted them.  OK, so you couldn't read the last few dozen, but look how many there are!!

We are currently entranced with the incredibly cool ways that the Internet gets stuff before our i-s. That's not a typo, I mean our iPhones, our iPads, our iPods and all the other iLike things that we stuff into our pockets.  Mr. Jobs sure got that one right - as did the guys in the Googleplex and the kid over at Facebook.  We are in love with seeing things on screens - we are in love with the technology that the Internet mainlines into our lives. The content? Well, that's lagging a bit behind. Angry Birds?  Come on now.

It has often been thus with new forms of technology.  Mature content flourishes in mature technology.  In mature technology the issue is not "What can I do?"  The concern is "what can I say?" In mature communication media content dominates; combining nuance, depth and subtlety in pursuit of conceptual clarity is a primary concern. 

In new technologies the fascination is with "What can I do?" Make pictures move, stuff Morse code into a wire, send print, speech and moving images through the air.  Look what we can DO! Isn't that cool?

  The disparity between “do” and “say” usually sorts itself out.  Eventually the "Wow cool, look what I can do!" fascination fades and the subtlety of insightful content creation resurfaces - often more vibrant than before.  It is then that new art forms evolve, communication becomes increasingly nuanced.

  However, it strikes me that the unprecedented speed at which new layers of communication media are evolving is warping that traditional process.  Content struggles to keep up with capacity - hence messages struggle to gain maturity:

"Look, I can point my phone at the bar code next to that coat in the window and click this little thingy and - since I put my size and address info onto the store's website - I can buy it right now, at 3:00 in the morning!!"

"Do you want the coat?"

"No, not really, but how cool is that app!?"

See what I mean?  I'm not saying that there isn't worthwhile content out there in cyberspace. There is. However, at this point in time, increasingly the tail wags the dog. Actually the tail is wagging the puppy.

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Monday, May 9, 2011

Kick the Phone to the Curb

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I teach about communication and technology, so it makes sense that I tell my students that they will wake up everyday out of date.  It is not really a new concept – sages since the dawn of time have been telling us that “you cannot step in the same river twice,” or words to that effect.  But time was when the notion wasn’t rubbed in our face the way it is today.  So what if Og, a couple of rivers and a mountain range away, was chipping a new axe head that would let him skin mammoths faster?  Big deal. When, or if, I ran into him he could tell me about it – or maybe eventually his kids could tell mine.  Time meandered.  But yesterday I learned that the world was in a lather to learn whether or not a K-9 corp dog was on the mission to kill Bin Laden.  What breed? How big? Did he/she carry technology? Canine tech? Do you really care?  Do you really want, or need, to know?

A corollary to my admonition to my students needs to be that out-of-date doesn’t necessarily mean out-of-touch with reality.  On occasion the opposite is true, sometimes that which is newly-minted, all shiny and popular, will also lead you astray.

It has been a long time since I have ranted about cell phones, now known as smartphones - too long.  So, I am now officially going on record as advocating that for many of us the time has come to kick the “smartphone” to the curb along with the 8-track, the Walkman, and the VCR.  Are you sensing an odd turn of example here?  Those are pieces of old technology – and the smartphone is the latest and greatest right?  No, not really.  For me the smartphone is the latest victim of technological Darwinism, they have become a branch that needs some heavy pruning here in the technology rose garden.

This is, however, not a universal condemnation of those smarty-pants phones.  It is restricted to “people like me.”  You see, despite myriad marketing claims to the contrary, no one technology platform can be all things to all people.  The tool is only a good tool if it meets your needs.  Too often we get that backwards.  We think, “Everybody has one.  I should too.  And if it does things differently, well,  I’m no old dog! I can learn new tricks!”  Personally, I have no desire to roll over and play dead for the smart phone.  And if you are, in some degree, a person like me, you might want to join the revolution.

OK, what defines a person like me? Here we go:

A person like me carries reading glasses.  I have always been visually challenged, but starting back at about 50 I had to begin using reading glasses in addition to my contact lenses.  So, I now need reading glasses to read my Droid, which has a larger screen than an iPhone.  And that is just to read the name of who is calling me - big stuff, center screen.  Surf the web?  Oh, sure.   Now, I need my reading glasses and a magnifying glass.  Maybe there is one here in the glove compartment. Oops.  Wrong lane.

A person like me never learned to “keyboard” and has hands larger than your average six-year old.  You can see where I am going with this.  My Droid has a cool little keyboard hidden underneath the touch screen upon which five-year olds and hobbits – who know how to keyboard – can easily use their apps by typing tiny words upon the tiny screen.  If you don’t want to use that keyboard, you can use the on-screen touch keyboard.  OK, it is a little smaller than the other keyboard – but don’t worry, when you touch a letter, the letter you are touching pops up on the screen.  That would reveal errors that would prompt you move to another key if you could, a: read the letter on the screen and b: knew where it lived on the keyboard.

Apparently, smarty phones also don't like the fingers of people like me.  Last night my wife and I were driving home.  Issues of import were unfolding in places far away.  First, her phone rang.  She touched and dragged, touched and dragged.  The icons were unimpressed and resolute.  They remained steadfast as the phone warbled along into voicemail.  Then my phone buzzed.  I thumbed and dragged, thumbed and dragged until finally the phone relented and connected the call.  I understand I can overcome this problem by using a small sausage as a stylus, which is an awesome solution.

A person like me makes actual phone calls in preference to texting.  Miniaturization is, as I have noted in the preceding paragraphs, a wonderful thing.  I note with especial awe the miniaturization of the receiver and microphone in my Droid and the various smart phones of my friends.  They are crammed right in there with the keyboard and the still camera and the video camera, and all that has been sacrificed is the ability to capture or reproduce sound with any fidelity during a phone conversation.  I am somewhat puzzled since these same gadgets seem to be able to record audio suitable for YouTube and play back mp3 files through ear buds with relative fidelity.  Phone calls, however, those become exercises in conjecture.  Rarely do I have any idea of what is being said to me.  Fortunately, I have years of experience in both cocktail parties and faculty meetings which enables me to respond to most unintelligible remarks with phrases that occasionally make sense. The downside is, of course, those times when my responses have nothing to do with the other side of the conversation.  My hope is that those to whom I am speaking are also faking it. Wait, maybe if I stick my finger in my other ear .  .  . Oops.  Wrong lane.

A person like me remains uncomfortable with the idea that a cell phone should get its own seat at the table.  I realize that in the 1950s the television began to claim a place in the living room.  Now it often gets the whole room.  I suppose you could try to talk over it, but surround-sound makes that difficult.  So we shut up and let the TV do the talking.  Nowadays, people position their phones on the table so it can share in, if not dominate, the conversation.  It has somehow gained the same dispensation as a precocious child - it can interrupt whenever it wants because, well, it is just so cute.  "Seen and not heard?"  My, what a quaint concept!

A person like me resents having to pay .  .  . doesn't have pockets where the thing fits .  .  .  .  can't merge contacts on .  .  . . well, I could go on.  But I will restrain myself.

So what is the point you ask?  Should those who share my biases and complaints retreat back into the 20th century?  Hook our phones to the wall with wire?  Pass on the pleasures of the Internet?  Au contraries, mon frère!  All I am suggesting is that we considered the attractions of other tools.

I would assert that my iPad or Xoom or any other of the emerging tablet computers excel at everything my Droid can do.  My iPad does it better and faster on a bigger screen that I can read and which actually recognizes my fingers.  The color and sound is better, the battery life far superior.  And it does more - I can paint on my iPad :-)  I have stayed with the wi-fi option as opposed to paying another arm and a leg to connect to the latest G3, 4, or 5 network.  Even with that cheap option I can sit just about anywhere, in the bathtub [very carefully], in coffee shops, in McDonalds, in parks, and there is usually an wi-fi network that allows me to iPad away.  And if I actually need to talk with someone - well, now for that I need a cell phone.  But it can be pretty cheap, and really stupid.
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Friday, April 8, 2011

Secrets in the Social Network

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Facebook and other social networks combine with micro-blogging sites like Twitter to create an online environment designed to encourage the immediate sharing of our lives.  The interface inclines one to post the momentary reality, to share the “wisdom of the herd.”  Such an environment carries certain cultural assumptions.  One of these, articulated at various times by such luminaries as Facebook’s Mark Zuckerberg and Google’s Eric Schmidt, is that privacy is, at best, moribund.  In the brave new digital world it is more acceptable to shatter secrecy, to discourage contemplative privacy - at least online if not in life, assuming for the moment a life beyond online.

I am bothered by that perspective.  It is often the unsophisticated or the intolerant who believe “there should be no secrets.”  The unsophisticated equate privacy with secrecy, and keeping secrets with lying.  It is a youthful error, and never a surprising one.  The assumption implies another naive notion; that one should answer inappropriate questions.  The idea of either discretion or silence vanishes.  After all, if discrete silence came again into vogue we would be forced to live without either Facebook or reality TV; Twitter would perish utterly.

Such a guileless view of the world is what provides the humor in the current Gieco commericial in which a rotunde Mary Lincoln inquires of the President if her dress makes her "backside look big." Honest Abe is unable to maintain a discrete silence, and Mary flounces off with feelings hurt, leaving the President, we assume, to a night on The First Couch. A lose/lose situation that is somehow valued because it was "honest", because the President refused to keep his perception "secret."

Intolerance is almost easier to understand.  The intolerant eschew secrets because if thoughts or actions are kept secret, then those holier-than-we are denied the pleasure of pointing out the errors of our ways and punishing us for them.  The “necessity” of their own secrets is often wrapped in a “special relationship” with a “higher power.” It is a convenient duality: My secrets are good, yours are bad.

Much of our ambivalence regarding secrets springs from the fact that there are secrets, and then, there are secrets. Some secrets are encased in bubblewrap and velvet.  They rest enshrined in memory, devotion and belief.  They are secret, not because they are wrong or evil, but rather because they are too precious to bear the crass scrutiny of the masses - they are moonflowers that bloom only when sheltered from the harsh light of the sun.

And then, some secrets are cancers.  These secret thoughts, ideas and behaviors eat away at people’s lives.  They are born most often from hate and ignorance, of others or of ourselves. Such secrets rob our lives of sunshine, casting all into the shadow they inhabit.  The challenge, of course, is telling which is which.

Most often we learn the difference over time.  You see, most of our secrets look the same when they are babies. It is only as they mature and begin to influence our lives that we learn their true character, discovering which should be cherished and which must be excised.  So, confusion is a common bloom in our youthful secret gardens.  At first blush, love and obsession look much the same.  Bravery and bravado are often mistaken for one another.  Acquiescence may be taken for agreement.  Hopefully, as we grow older, we prune our cancerous secrets. We leave them behind, molted with the rejected alternative selves of our intolerant youth.  Equally desirous is a growing ability to shield the softer secrets of our better selves, allowing us to aid without fanfare, to succor without glory.

Given what I feel is the complexity of the issue, I am uneasy regarding the animosity with which the architects of social media appear to view privacy, with their tendency to conflate privacy with secrecy. How does one repair the damage done when those same architects, by implementing what seems like a “cool feature,” reveal private relationships in public spaces?  Wikileaks seems content to serve as judge and jury regarding the secrets they expose.  I wonder if Julian Assange's certainty is warranted?  How does one apologize, how does one "make it right" if the "cancerous secret" you have just exposed to the world is, on closer inspection, a secret more worthy of the protection of bubblewrap and velvet?

As with many of the life’s ambiguities, the notion of “keeping a secret” most likely has no inherent morality.  Secrets are now, and have always been, employed for both good and ill.  Still, I would prefer that I, and not my software, make that decision.
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Sunday, November 7, 2010

Varying Degrees of Intrusion

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It is, no doubt, another innovation designed to deliver us from our more slothful evil twins.  And, come Monday, thousands of folks will roll out of bed, unaware that their clock radios had automatically “Fallen Back” in the tiny hours of Sunday morning.  They will head off to work right on time, with clock radio, computer and cell phone throbbing along in silent syncopation with the National Institute of Standards and Technology and the U.S. Naval Observatory. Personally, I found it just a bit creepy.

I have come to accept that my cell phone will keep track of the vagaries of time zones as I wander around the country or the world.  That falls within its job description, that’s why no one wears a watch anymore, except for bling appeal.  A cell phone is supposed to “reach out and touch someone” as Ma Bell was wont to say, back in the less politically correct 1980s.  But my clock radio?  How did it know that it was supposed to “fall back” at 2:00 a.m. on this particular Sunday morning?  My wristwatch in the drawer didn’t know it was supposed to “fall back.” The microwave didn’t know it was supposed to “fall back.” The oven clock didn’t know it was supposed to “fall back.”  How did the clock radio know it was supposed to “fall back”?  To whom, or to what, is my clock radio talking in the middle of the night?

I realize that it is probably no great feat of programming to tell a machine when “Spring Forward,” 2:00 a.m. on the second Sunday in March; and “Fall Back,” 2:00 a.m. on the first Sunday in November, will occur for the next gazillion years and put it on a chip the size of a gnat’s eyelash.  But how does the radio know what “today” is?  I didn’t “set up” the date when I pulled it out of the box.  I just plugged it in and toggled up the correct time.  So how did it know where it was, in its infinite calendar, the moment I plugged it in?  How did the radio know if it was June, July or January?  You see, it had to know that if it was going to "Fall Back" at just the right instant.  If the answer is “the chip just knows,” we are neither comforted nor amused.  What else does the chip know?

We hear a lot about privacy in digital spaces these days.  It usually centers around the improper use of information that we, at some point via some device, intentionally tossed out into “Cyber Cloud Cuckooland.”  This sentient radio is, to my somewhat paranoid mind, a bird of a different feather.  The radio – without my instructions or permission, mind you – appears to be in communication with some entity that feeds information into this appliance in my home.  “Well, duh.  What does a radio do, dude? It brings stuff into your home – like music and words.”  True, but we did not request this channel. We were not informed of this channel.  "Back channels" are supposed to be the stuff of spy novels.

Perhaps my paranoia stems from my deep understanding that communication is transactional.  If a device can store or receive “Spring Forward” or “Fall Back” data without my instruction, it is technological child’s play to give it transmission capacity as well.  Want to walk a little way down that path with me?  Consider Microsoft’s new gaming rave, the Kinect.  It sounds awesome.  Three cameras peer into your home and allow you to interact with games as if you were actually up there on the screen.  No wires, no remote, you move, it sees you and reacts.  Now consider that last sentence all by itself: No wires, no remote, you move, it sees you and reacts.  You perceive, perhaps, the reason a shiver just ran down my spine.

When someone seems to look the latest multi-gigabyte gizmo gift horse in the mouth, it is easy to cry “Luddite!” and trot out the myriad wonders that technology has given us.  I do not deny them.  I have no desire to live in some seemingly bucolic past where we spent most of our lives finding or raising food, where, in lieu of vaccines, children died of the measles, and, think about it – there was no Novocain! But, I must repeat a favorite mantra: the role of technology in society is a continual negotiation, we ask and the engineers respond.  The first part of the equation must dominate.  We must be thoughtful when we make demands, and bestow limitless trust upon, the technologists who create our toys.  Our most powerful tools can also be our most dangerous weapons.  Human intent defines the difference.

Garth Brooks wrote, “Some of God’s greatest gifts are unanswered prayers.” There is an oblique B-side to that hit: “Be careful what you ask for, you may get it.”
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